The two children were of equal importance; they were united in her heart and their fate was to be the same. Ordinarily, they rested in a field facing the ocean, with Deauville on their left, and Havre on their right. The sea glittered brightly in the sun and was as smooth as a mirror, and so calm that they could scarcely distinguish its murmur; sparrows chirped joyfully and the immense canopy of heaven spread over it all. Madame Aubain brought out her sewing, and Virginia amused herself by braiding reeds; Felicite wove lavender blossoms, while Paul was bored and wished to go home.!
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And suddenly, out there where a big smoker lifts skyward, rising like a sea-god from out of the welter of spume and churning white, on the giddy, toppling, overhanging and downfalling, precarious crest appears the dark head of a man. Swiftly he rises through the rushing white. His black shoulders, his chest, his loins, his limbs—all is abruptly projected on one’s vision. Where but the moment before was only the wide desolation and invincible roar, is now a man, erect, full-statured, not struggling frantically in that wild movement, not buried and crushed and buffeted by those mighty monsters, but standing above them all, calm and superb, poised on the giddy summit, his feet buried in the churning foam, the salt smoke rising to his knees, and all the rest of him in the free air and flashing sunlight, and he is flying through the air, flying forward, flying fast as the surge on which he stands. He is a Mercury—a brown Mercury. His heels are winged, and in them is the swiftness of the sea. In truth, from out of the sea he has leaped upon the back of the sea, and he is riding the sea that roars and bellows and cannot shake him from its back. But no frantic outreaching and balancing is his. He is impassive, motionless as a statue carved suddenly by some miracle out of the sea’s depth from which he rose. And straight on toward shore he flies on his winged heels and the white crest of the breaker. There is a wild burst of foam, a long tumultuous rushing sound as the breaker falls futile and spent on the beach at your feet; and there, at your feet steps calmly ashore a Kanaka, burnt, golden and brown by the tropic sun. Several minutes ago he was a speck a quarter of a mile away. He has “bitted the bull-mouthed breaker” and ridden it in, and the pride in the feat shows in the carriage of his magnificent body as he glances for a moment carelessly at you who sit in the shade of the shore. He is a Kanaka—and more, he is a man, a member of the kingly species that has mastered matter and the brutes and lorded it over creation. How it came to me I know not—call it an inspiration if you will; but the thought arose in me: if southing is latitude, why isn’t westing longitude? Why should I have to change westing into longitude? And then the whole beautiful situation dawned upon me. The meridians of longitude are 60 miles (nautical) apart at the equator. At the poles they run together. Thus, if I should travel up the 180° meridian of longitude until I reached the North Pole, and if the astronomer at Greenwich travelled up the 0 meridian of longitude to the North Pole, then, at the North Pole, we could shake hands with each other, though before we started for the North Pole we had been some thousands of miles apart. Again: if a degree of longitude was 60 miles wide at the equator, and if the same degree, at the point of the Pole, had no width, then somewhere between the Pole and the equator that degree would be half a mile wide, and at other places a mile wide, two miles wide, ten miles wide, thirty miles wide, ay, and sixty miles wide.
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Our friends cannot understand why we make this voyage. They shudder, and moan, and raise their hands. No amount of explanation can make them comprehend that we are moving along the line of least resistance; that it is easier for us to go down to the sea in a small ship than to remain on dry land, just as it is easier for them to remain on dry land than to go down to the sea in the small ship. This state of mind comes of an undue prominence of the ego. They cannot get away from themselves. They cannot come out of themselves long enough to see that their line of least resistance is not necessarily everybody else’s line of least resistance. They make of their own bundle of desires, likes, and dislikes a yardstick wherewith to measure the desires, likes, and dislikes of all creatures. This is unfair. I tell them so. But they cannot get away from their own miserable egos long enough to hear me. They think I am crazy. In return, I am sympathetic. It is a state of mind familiar to me. We are all prone to think there is something wrong with the mental processes of the man who disagrees with us. I shall never forget the first big wave I caught out there in the deep water. I saw it coming, turned my back on it and paddled for dear life. Faster and faster my board went, till it seemed my arms would drop off. What was happening behind me I could not tell. One cannot look behind and paddle the windmill stroke. I heard the crest of the wave hissing and churning, and then my board was lifted and flung forward. I scarcely knew what happened the first half-minute. Though I kept my eyes open, I could not see anything, for I was buried in the rushing white of the crest. But I did not mind. I was chiefly conscious of ecstatic bliss at having caught the wave. At the end of the half-minute, however, I began to see things, and to breathe. I saw that three feet of the nose of my board was clear out of water and riding on the air. I shifted my weight forward, and made the nose come down. Then I lay, quite at rest in the midst of the wild movement, and watched the shore and the bathers on the beach grow distinct. I didn’t cover quite a quarter of a mile on that wave, because, to prevent the board from diving, I shifted my weight back, but shifted it too far and fell down the rear slope of the wave. “Seeing a piece in the paper about your intended trip, would like to know if you would like a good crew, as there is six of us boys all good sailor men, with good discharges from the Navy and Merchant Service, all true Americans, all between the ages of 20 and 22, and at present are employed as riggers at the union Iron Works, and would like very much to sail with you.”—It was letters like this that made me regret the boat was not larger.
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